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Zohar on the Torah |
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Parshat Ha'azinu - Zohar, Page 298b We
have learnt that everything that HaShem created was subject to a precondition.
This was that when the time came for Israel to receive the Torah – if they
accepted the Torah that would be fitting – and if not – creation would return
to chaos and void. Those “days of old” referred to in the verse: “Remember the
days of old, consider the lifetimes of previous generations”[1]
{Those days} themselves remember the condition upon which they were created. We
have further learned that those branches of the tree of life representing the
70 nations correspond to the 70 souls that accompanied Yaakov to Egypt and
HaShem made the nations to correspond to them and to the 12 tribes. As for
Israel themselves, it is written, “For HaShem’s portion is His people, His
inheritance is in the borders of Yaakov”[2].
Thus the people of Israel have never had foreign kings or rulers who have
continually dominated them. It is this people that the Holy One Blessed be He
has taken as His portion and estate. Where did He first meet them? “He found
him in a desert land, and in the empty howling wilderness.”[3]
That concept of being chosen in a barren place is also connected with Abraham
as it is written, “Terach (an idol worshiper) was the father of Avraham.”[4] Further it is written: “And I took your father Abraham from the other side of the river, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.”[5] From these verses we learn that the Holy One Blessed be He leads Israel in each and every generation and doesn’t separate from them. He leads them with mercy as in the verse: “As an eagle stirs up its nest, flutters over its young, spreads out its wings, takes them and bears them on himself.”[6] Rabbi Yossi explained the verse “As an eagle stirs up its nest” by saying that there we have found no creature that shows such compassion for its young as the eagle. In relation to this we learned from the vision of Ezekiel: “the four had the face of a man, and the face of a lion, on the right side; the face of an ox on the left side …and the face of an eagle.”[7] It isn’t stated what side the eagle is on, but we learnt that the eagle was on the side of Jacob (Tiferet) as it is written “Four things which I know not; The way of an eagle in the heavens…”[8] In that very place which we call “the heavens” which means esoterically the sphira of Tiferet (the name heavens is “Shamayim” which is a combination of the words “fire” and “water” – “Aish” and Mayim”- and therefore represents the sphira that is a combination of the elements of chesed and gevurah – namely tiferet). Why does the eagle represent tiferet? Because it has mercy on its own children but acts with harsh justice in regards to others. So the Holy One Blessed be He acts like the eagle in relation to His children Israel. What is written afterwards in our text? “The Merciful One led them by Himself and there was no strange god with Him”[9] He alone, not an angel or other leader in the spiritual realms. These are called “strange gods” and this why Moshe said “If Your presence does not go with me, carry us not from (Egypt).”[10] It is further written “So the Lord alone did lead him, and there is no strange god with him.”[11] How wonderful is the lot of Israel that the Holy One Blessed be He leads them by Himself in this way. Of Israel it is written; “For the Lord has chosen Jacob to Himself, Israel for His possession.”[12] Further it is written “For the Lord will not forsake His people for His great name’s sake; because it has pleased the Lord to make you His people.”[13] This is because Israel cleave to His great and holy Name and this is the reason that the Holy One Blessed be He will not abandon them. In every place where Israel are, He is with them as we have clarified. |
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